Saving for a Rainy Day (like today) as Modeled in Scripture By MSGR. CHARLES POPE
In the young adult Bible study at my parish (conducted on Zoom during the current crisis), we have been reading through the Book of Genesis. Most recently, we’ve been studying the story of Joseph the Patriarch. Genesis 41 features the memorable story of how Joseph interpreted Pharaoh’s dream of the seven cows and the seven sheaves of grain. God’s word always seems to be right on time: this story gave us an opportunity to discuss the anxiety brought about by the pandemic, with a particular focus on the fact that most of us were caught unprepared.
Let’s ponder a very simple yet often-forgotten principle taught in Chapter 41 of Genesis.
The basic story is that Pharaoh has troubling dreams that his advisers cannot explain. In the dream, Pharaoh sees seven fat cows near the banks of the Nile. These cows are devoured by seven skinny cows, who nonetheless remain skinny. He also sees seven sheaves of plump, ripe wheat devoured by seven withered sheaves (cf Gen 41:17-24). Pharaoh is told that a gifted man named Joseph, currently in jail, is able to interpret dreams.
Joseph interprets Pharaoh’s dream as follows (as poetically rendered in Joseph and the Amazing Technicolor Dreamcoat):
Seven years of bumper crops are on their way
Years of plenty, endless wheat and tons of hay
Your farms will boom, there won’t be room
To store the surplus food, you grow
After that, the future doesn’t look so bright
Egypt’s luck will change completely overnight
And famine’s hand will stalk the land
With food an all-time low
Noble king, there is no doubt
What your dreams are all about
All these things you saw in your pajamas
Are a long-range forecast for your farmers
And I’m sure it’s crossed your mind
What it is you have to find
Find a man to lead you through the famine
With a flair for economic planning
But who this man could be I just don’t know
Who this man could be I just don’t know
Who this man could be, I just don’t know!
Joseph advises Pharaoh to decree that one-fifth of the harvest be set aside during the seven years of plenty to prepare for seven years of famine. All other excesses should also be stored rather than squandered. In this, then, are some lessons for us:
First, famines, economic crises, and other disasters will inevitably come for us who live in this Paradise Lost. It is important to expect them and to plan for them. It’s been quite some time since something this serious has befallen us in the United States. Even September 11, 2001, a tragedy to be sure, didn’t keep us down for long; we recovered rather quickly. In retrospect, this quiet period made us a bit complacent; we stopped storing provisions “for a rainy day.”
My grandparents’ generation (“The Greatest Generation”) endured numerous hardships and disasters: two world wars, the Great Depression, and the Spanish Flu epidemic, which alone killed 675,000 Americans. They were more accustomed to the vicissitudes of life than we seem to be, and it affected them in many ways. One thing that I especially recall of that generation was that most of them were frugal; they were relentless savers. Even when I was very young, my grandparents made sure I had a savings account. My maternal grandmother opened an account on my behalf and seeded it with a modest sum. My siblings and I were encouraged to learn the discipline of saving money for the future.
And all of this is well-rooted in the biblical teaching of Joseph, who admonished Egypt to save in plentiful times because difficult days were inevitable.
More recent generations, including mine, have fallen short in this. We tend to spend whatever we have, and the only saving we do is for retirement. But unexpected events often come before retirement. Many of us spend more than we earn and use credit foolishly. In doing this, we fail to respect the biblical wisdom taught by Joseph.
With the heavy restrictions imposed (rightly or wrongly, properly or excessively) by civil authorities, too many people have found that they have little to nothing set aside to get them through business declines or temporary unemployment. Government payments/loans may be justly offered because the economic downturn was driven by an external event. But the current situation still illustrates a problem: most of us are unprepared for even a few months of reduced or no income.
Perhaps we can learn the lesson our ancestors lived: we must save for the proverbial rainy day. With Joseph the patriarch to encourage us, we need to rediscover the merits of saving. This is perhaps a small and obvious lesson, but apparently, it hasn’t been obvious enough.